|
( Mu'tazili)
Ahl al-Bayt&_160;· Sahaba
Sunni&_160;· Shi'a
The name Mu'tazili is thought to originate from the Arabic root ????? (i?tazala) meaning "to leave", "to withdraw". Members of the Ummah were in disagreement over the question of how to classify a person who has committed a major sin [kabira]. Some Muslims said "Such people are believers [mu'minun], to the extent of the limited faith [iman] in Islam they still possess." In other words, they were coerced to Islam from other creeds and they refused to accept all tenets of Islam as espoused by the Ash'ari school. There were some Muslims who said "No, they are unbelievers [kafirun]." Wasil ibn Ata issued a third opinion on the issue. He parted company with the Muslims, and separated himself from "the believers", when he said "Those who commit major sins are neither believers nor unbelievers." Mu'tazili theology originated in the 8th century in Basra (Iraq) when Wasil ibn Ata (d. 131 A.H./748 A.D.) left the teaching lessons of Hasan al-Basri after a theological dispute regarding the issue of Al-Manzilah bayna al-Manzilatayn (described below); thus he, and his followers, including Amr ibn Ubayd (d. 144 A.H./ 761 A.D.), were labelled Mu'tazili [1]. Later, Mu'tazilis called themselves Ahl al-Tawhid wa al-'Adl ("People of Divine Unity and Justice") based on the theology they advocated, which sought to ground Islamic creedal system in reason. Though Mu'tazilis later relied on logic and different aspects of early Islamic philosophy, Greek philosophy, and Hellenistic philosophy, the truths of Islam were their starting point and ultimate reference.[2] The accusations leveled against them by rival schools of theology that they gave absolute authority to extra-Islamic paradigms reflect more the fierce polemics between various schools of theology than any objective reality. For instance, Mu'tazilis adopted unanimously the doctrine of creation ex nihilo, contrary to certain Muslim philosophers who, with the exception of al-Kindi, believed in the eternity of the world in some form or another.[3] It was usually Muslim philosophers, not the Muslim theologians generally speaking, who took Greek and Hellenistic philosophy as a starting point and master conceptual framework for analyzing and investigating reality.
|
Mu'tazili Subcategories
Mu'tazili Articles
|
|
