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( Byzantine art)
This article is part of the series on The term can also be used for the art of Eastern Orthodox states which were contemporary with the Byzantine Empire and were culturally influenced by it, without actually being part of it (the "Byzantine commonwealth"), such as Bulgaria, Serbia, or Rus; and also for the art of the Republic of Venice and Kingdom of Sicily, which had close ties to the Byzantine Empire despite being in other respects part of western European culture. Art produced by Eastern Orthodox Christians living in the Ottoman Empire is often called "post-Byzantine." Certain artistic traditions that originated in the Byzantine Empire, particularly in regard to icon painting and church architecture, are maintained in Greece, Bulgaria, Russia and other Eastern Orthodox countries to the present day. Just as the Byzantine empire represented the political continuation of the Roman Empire, Byzantine art developed out of the art of the Roman empire, which was itself profoundly influenced by ancient Greek art. Byzantine art never lost sight of this classical heritage. The Byzantine capital, Constantinople, was adorned with a large number of classical sculptures[1], although they eventually became an object of some puzzlement for its inhabitants.[2] And indeed, the art produced during the Byzantine empire, although marked by periodic revivals of a classical aesthetic, was above all marked by the development of a new aesthetic. The most salient feature of this new aesthetic was its “abstract,” or anti-naturalistic character. If classical art was marked by the attempt to create representations that mimicked reality as closely as possible, Byzantine art seems to have abandoned this attempt in favor of a more symbolic approach.
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